No, you can't be a Christian and be Pro-Choice

Many calling themselves Christians disagree with me. They say any number of well-intentioned things, things which come, ultimately, from a love of the world and a reluctance to divide themselves from it. And the "Pro-Choice Christian" answer sounds good to the world. It sounds like empathy, and understanding, and freedom of choice, and freedom from suffering. It sounds like caring. It sounds like love. 

But it's not the duty of a Christian to reconcile her faith with the world, and it's not indicative of faith in God to seek the world's answers. So in this issue, as with any important question, I'm asking God. What does His word have to say about this situation we find ourselves in? What do I know of God, what does the example of Christ tell me about how I should live my life? 

I know that God is omniscient and omnipresent. I know he sees all of us in our individual circumstances and knows us completely.

I know that God loves His creation, and created humanity to be in relationship with Him. I know that apart from that, we will always be lost, wandering in search of a soul-filling love.

I know that God hates evil, in all its forms. He hates the evil that makes us hurt each other in anger. He hates the evil that causes us to seek our own comfort above anything else. He hates lies, and greed, and unfaithfulness, and selfishness, and disobedience. He hates pain. He hates murder. 

I know that in my own sinfulness I have nothing to offer God. I know that it would be just for me to die in my sins. But I also know that God created a way, in Jesus, for our relationship to be restored, and gave me a shining example, in Jesus, of what that restored relationship should look like. 

I know that Jesus is the perfect Son of God. I know that He commanded me to love God, and love my neighbor. I know that He calls me to turn from my sin and follow Him. I know that He chose a miserable death rather than leave me in my hopelessness--that greater love has no one than this.

What does this tell me about abortion?

It tells me that God is a God of truth, not of easy answers. It tells me that the truth is sometimes, if not often, painful. It tells me that all the suffering we experience in this world is because of sin, and because of the evil that lurks in our own hearts. It tells me that my own heart is untrustworthy, and if I listen to every natural instinct I have, it will lead me to destruction. 

It tells me what love truly looks like: 

It is unconditional. 

It is self-sacrificing.

It is moved by compassion. It does not rejoice in the suffering of others, but endures pain in order to do right by others. 

It rejects fear, rejects selfishness, rejects simple and quick solutions. It forgives even when the offense is unpardonable. It forgives even the evil of abortion, if indeed abortion is evil.

God is Love. These three words are true, yet this simple phrase is used by many to justify selfish and sinful acts. But if I truly believe God is love, then I must trust that His answer to this question is better than the one I'd come up with on my own. I must trust that no complexity can excuse evil. I must trust that He sees the situation in its wholeness, and knows what it requires better than I or anyone ever could.

God sees every struggling mother. He sees her in her pain, in her terror of the unknown, in her hopelessness and doubt. He sees the woman he knit together in her own mother's womb, fearfully and wonderfully, grown into a mother herself and fearful of what that means. God sees in her the broken heart that has led her to this choice. He sees in her the possibility for strength, bravery, and beauty that He will give to her, if only she could reach out her hand and take it. 

And God's sight does not end where ours does, with the veiled outline of new life, impossible to grasp fully because we are so limited by our eyes. God sees the new life budding inside every mother's womb. He sees a new child, one whose every cell is numbered and known by Him. He sees that child, in all its unfathomable smallness, and loves him or her with the same love that caused Him to visit a womb Himself, in the form of the baby Jesus. 

If you believe what God has said, that humankind has been created in His very image, then you must include every human being in that image, as He does. God--Love--does not look with disdain on the smaller, the weaker, the more vulnerable. He does not dismiss the humblest of us. He does not ask of what use we can be to him, in our imperfection. He does not measure our worth by what we can be, or what we will become; rather, He measures it by what we are--loved with an eternal, unconditional love, and created in that love to be a part of His story. 

Created, in that love, to be saved and redeemed for no other reason than that it pleases Him to love us fully and completely.  

Jesus gave his life for us when we were at our worst. He called us friends as we sat around his table, plotting to betray him. He chose us and saved us, rather than leave us in our misery. How can we, then, as recipients of that incredible grace, demand that our very children die for us when they are at their most innocent? How can we deny them the same love that Christ demonstrated for us when he went to the cross? How can we take the life, in brutal and murderous fashion, of a precious human being, created in God's own image? 

There is nothing, nothing of the strong, faithful, self-sacrificing Christ in abortion. There is nothing of Him in the fear and pain and selfishness that drives many women to seek the destruction of their offspring. There is nothing of faith in that choice. Abortion is the very antithesis of the life-giving hope that Christ has given us.

So no, you cannot be a Christian and support abortion. 

You can wrestle with the complexities of human suffering, you can question how best to help those who are struggling with unplanned pregnancies. But you cannot claim Christ and abortion in the same breath without lying about one of those things. 

This question will divide us. It will separate us from the world, and sometimes from each other. But that is what Jesus said would happen as time went on--those faithful to Him would be revealed by their fruits. And abortion is not a fruit of Jesus' death-conquering Life. It is a fruit of Satan, of sin,
and of the evil, corrupted world we live in. 

Anything that is of darkness is not of God. And as followers of Christ, we are called to love only the things of God. To call an evil thing good, to make room for it in your heart, to support and cheer for it, is to deny Jesus. Without Jesus we walk in blindness, but once we have been given the Spirit of new life in Him, and our eyes are opened to the truth, we are still accountable to love and seek that truth. 

A choice, then, lies before us. Faith or fear? Hope or cynicism? Jesus, or abortion? It can't be both. Choose wisely.